Government VI: Moral Standards

All societies need a moral foundation, and that is especially true of democracies because they are free. Freedom is a two-edged sword - it comes with great benefits and great temptations. Because we are free to succumb to our lesser angels, most of us need to be reminded and even exhorted to respond instead to our higher angels. Leaving aside the question of moral absolutes, each of us must be guided by some moral standards less we become anarchists. Like everyone else, I live by many standards. Here are some that I believe are among the most important:

• to provide for and protect our families;
• to care for those who cannot care for themselves;
• to protect our environment and use our resources wisely; and,
• to respect the rights of others.

I suspect that most readers will agree that all four of these are a good idea. But I see them as much more than a good idea. I see them as my personal responsibility. I believe I have an obligation, a bounden duty to live by these values; but, I sometimes lack the discipline to do so, and I need my family and my church to guide and remind me – to be my outer vocal conscience when my inner conscience succumbs to temptation. Many of my progressive friends also feel a bounden duty to live by these or other similar standards, but, rather than see them as moral standards, they believe the government should enact them into laws to ensure that everyone lives by them. Whether standards or laws, the issue is not whether morality is important – it clearly is. Rather, the issue is who establishes our morals: the government, or families and churches (temples, mosques, ashrams ... whatever).

So, should morality be legislated? Some legislation does have a moral foundation. For example, laws that redistribute wealth or limit the right to bear arms or require affirmative action are all intended to right perceived moral wrongs. In all three cases, some folks are in favor and some are opposed to the laws. Here’s the problem: many or even most people may disagree with any given moral stance, but once it is pressed into law, all are bound by its tenets. When the government is in charge of morality, everyone has to toe the line, whether they agree or not, and those who do not agree or comply are judged to be evil or corrupt or unethical, if not criminal. I don’t know about you, but I don’t want some professional politician or bureaucrat lecturing me about right and wrong, or censoring my speech, or dictating what food I eat, or deciding whether I should or can have a colonoscopy.

Absent government control, people are free to establish and live by their own standards, which will no doubt differ from those of many others. I am free to eat cheeseburgers even though they are bad for my health, and I am free not to get a colonoscopy even though my doctor thinks I should. Many people will disagree with my choices, but they cannot force me to cater to their judgment about what is the right thing to do. We must learn to get along in spite of our disagreements, remembering Oliver Wendell Holmes’ caution that “the right to swing my fist ends at where the other man’s nose begins”. If my choices, e.g., vulgar tatoos or failure to bathe, are repugnant to others, they are free not to hire or even associate with me. My repugnant choice may condemn me to live apart from others – my choice. Freedom is complicated and unruly, but it is far superior to government interference in our daily lives. I would much prefer to deal with an uncouth or nasty neighbor than a bureaucrat enforcing political correctness. We do not need the government to specify right and wrong.

Traditionally, American children have learned about right and wrong from their parents and their church. This seemed to work well enough for a long time, but America is becoming increasingly secular and the nuclear family is no longer the gold standard. Nowadays, many people rely more and more on laws, regulations, schools and the government to establish, teach, and administer moral codes. As people become increasingly reliant on the government to be their conscience, they become less generous with their time and money, and less participatory in their family and church lives. It’s just plain easier to let the government handle it - you don’t have to get personally involved. The rationalizations are endless: it’s the government’s job to care for the poor; I pay taxes so I don’t have to be personally concerned; belonging to a church ties up Sunday mornings and interferes with other discretionary time; everyone in the family is on a different schedule, so sit-down family dinners and discussions are just not practical; it’s the school’s job to discipline the kids; religion is for the ignorant; I live a modern lifestyle; I’m not stuck in the past; marriage is just a piece of paper; I’m just too busy.

So, how’s it working? As the influences of parents and churches have waned, gangs, violent videos, vile music lyrics, teen-age pregnancy, and poverty stricken single mothers are all on the rise. Cheating in school, in business, and in marriage, are an acceptable nuisance - troublesome, but tolerable as long as they don’t “get out of hand”. Lies and dishonesty are tolerated and even expected from our politicians and our government officials. A sense of entitlement pervades, and any sense of accomplishment is watered down in the name of “self-esteem” or “diversity”. Pride, personal integrity, loyalty, honesty, politeness, manners and decency, are often regarded as naive or even pretentious. Need I go on? Isn’t it time to return to our time-honored reliance on families and churches to establish and bear our moral standards?

We need family and religion. As everyone knows, both can be messy, sometimes unfair, and occasionally a huge pain in the ass; but, family and religion have traditionally provided an excellent foundation and purpose for our moral and ethical being. Families and religion are often problematical, but they are also the source of much of the sweetness in life. They bring us delight, they cause our spirits to soar, and they bless us with profound joy and love. I don’t know exactly how family and religion fit into economic theory and a free market economy, but they damned sure make us nicer people and the free market a nicer place.